Pope Francis in the “Tunnel of Friendship”
Vigilius
Pope Francis and the Act of Faith of St. Francis Xavier
by Roberto de Mattei
Among the most serious errors prevalent today, even in Catholic circles, is the one according to which all religions are equivalent because they all worship one God. This error is most serious because it denies, at its root, the intrinsic truth of the Catholic Church. Unfortunately, Pope Francis' statements at the Catholic Junior College in Singapore last September 13, 2024, are along these lines and, with all due respect to the Pope, are objectively scandalous.
The official Vatican account quotes verbatim these phrases from Francis: "All religions are a path to get to God. They are - I make a comparison - like different languages, different idioms, to get there. But God is God for all. And because God is God for everyone, we are all God's children. "But my God is more important than yours!" Is this true? There is only one God, and we, our religions are languages, paths to get to God. Some Sikh, some Muslim, some Hindu, some Christian, but they are different paths. Understood?" Understood?
Our answer is immediate: no, Holy Father, we have not understood and cannot understand it. Our religion and also the history of the Society of Jesus, to which you belong, teach us otherwise.
It seems there may be a pause in the sinuous saga of the Discalced Carmelite sisters of Arlington, Texas. After years of strange events and the relentless pursuit of their convent (coincidentally, a huge piece of property right in the middle of one of the fastest growing regions in the US) by the local bishop (Fort Worth) including Vatican intervention in their favor, they seem to have a reasonably stable moment — by becoming the newest community friendly to the Society of Saint Pius X in America.
From the note published by the SSPX US district:
Statement from the Arlington Carmel on Its Association with the SSPXSEPTEMBER 14, 2024"The motto of Pope St. Pius X was: To Restore All Things in Christ. Such is the case for our Community as well, which has prayerfully, over a period of many years, sought to return to Tradition."
The Diocese of Tulsa announced His Excellency Edward J. Slattery died yesterday at the age of 84.
Bishop Slattery was the celebrant of the solemn pontifical Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., on April 24, 2010. He graciously stepped in after a media firestorm concerning the originally scheduled celebrant, Dario Cardinal Hoyos. The day turned out to be an absolutely glorious one -- standing room only in the largest church in North America. The dozens of clergy, the numerous choirs, the magnificent pipe organ, the beautiful vestments, the joy in all who attended in-person or watched live on EWTN -- it was a traditional Latin Mass that defined the liturgical restoration of its era.
Francis speaking in Singapore earlier today:
Every religion is a way to arrive at God. There are different languages to arrive at God but God is God for all.
But my God is more important than your God, is that true?
There is only one God and each of us has a language to arrive at God. Sikh, Muslim, Hindu, Christian, they are different paths.
— Michael Haynes 🇻🇦 (@MLJHaynes) September 13, 2024
Never perhaps in the past have we seen, as we see in these our own times, the minds of men so occupied by the desire both of strengthening and of extending to the common welfare of human society that fraternal relationship which binds and unites us together, and which is a consequence of our common origin and nature. For since the nations do not yet fully enjoy the fruits of peace - indeed rather do old and new disagreements in various places break forth into sedition and civic strife - and since on the other hand many disputes which concern the tranquillity and prosperity of nations cannot be settled without the active concurrence and help of those who rule the States and promote their interests, it is easily understood, and the more so because none now dispute the unity of the human race, why many desire that the various nations, inspired by this universal kinship, should daily be more closely united one to another.
A similar object is aimed at by some, in those matters which concern the New Law promulgated by Christ our Lord. For since they hold it for certain that men destitute of all religious sense are very rarely to be found, they seem to have founded on that belief a hope that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life. For which reason conventions, meetings and addresses are frequently arranged by these persons, at which a large number of listeners are present, and at which all without distinction are invited to join in the discussion, both infidels of every kind, and Christians, even those who have unhappily fallen away from Christ or who with obstinacy and pertinacity deny His divine nature and mission. Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little. turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.
Dear Fellow Missouri Catholics & People of Good Will:As you may have heard, the Missouri Supreme Court ruled yesterday [Sep. 10] that Amendment 3 will be on the November 5 ballot.Amendment 3 would enshrine abortion in the state Constitution. Learn more at Missouri Right to Life PAC.To ask the Blessed Virgin to defeat 3 and keep abortion out of Missouri, join us at the statue of St. Louis in Forest Park to pray the Rosary for the next 54 days:
Those who devote themselves to the defense of traditional things (liturgy, catechism, resistance to deleterious doctrines) often hesitate to say that we are currently faced with an atypical ecclesial situation. Especially when it comes to the liturgy. Even if they assert that it is not for reasons of sensitivity but of faith that they attend the old liturgy, they feel they can effectively defend their position against the proponents of the new liturgy as a legitimate free choice. It is true that arguments of this kind can work quite well with Catholic opinion in general, for whom liberalism has become an unsurpassable horizon; but the fact that it is permissible to take tactical advantage of this state of mind does not mean it is justifiable.
Paradoxically, they even sometimes twist traditional doctrine to defend it. One example is the extreme reduction of the doctrine of obedience to ecclesiastical authorities and their teachings. Since, in many respects, submission to the authorities is untenable in conscience today, they practically come to affirm that free examination was the common doctrine of the Church, with each person deciding what is Catholic in the name of the “tradition” of which each is ultimately the custodian. Or they proceed to disembowel the doctrine of Roman infallibility by asserting that the First See has frequently issued heterodox doctrines. In other words, the abnormality of what is happening now is transferred to the Church of old.[1] And the anti-modernists become modernists.
We will deal here only with arguments in defense of the traditional Mass. In particular, we would like to consider two that are often used to justify the free option in favor of the traditional missal:
(1) The invocation of the bull Quo primum of 1570, insofar as it states that the missal it promulgates may be used “in perpetuity”. And
(2) the fact that the Church has always recognized the legitimacy of a diversity of rites.
The Marian Franciscans in the UK have organized a magnificent conference on Our Lady, coming up quite soon. For those who cannot attend in person, an online option is available. Details in posters below.
As of tonight, the leftist judicial dictatorship currently in charge of the most populous Catholic nation on earth, Brazil, has banned the access to Twitter (X), which should be implemented in the next few days. What is worse, the judicial tyrant has also determined a complete ban on VPN access, which will inevitably affect ALL users of all applications.
We are used to the practice of Samizdat in our blog, so this is a special message to our our Brazilian readers and followers:
YOU ARE NOT ALONE.
We place our blog, https://rorate-caeli.blogspot.com, and our Twitter profile, @RorateCaeli , at your disposal for all Catholic-related content (including pictures, videos, articles, events, etc) you wish the world to know.
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1. One can never positively and directly commit even the slightest evil;
2. to avoid a greater evil, one may tolerate a lesser evil committed by others, provided one does not approve of it as such and remembers the existence of a greater good to strive for.
This doctrine is fundamental for orientation in a confused age in which the notion of the principle has been lost: “Bonum ex integra causa, malum ex quocumque defectu”(St. Thomas Aquinas, Summa Theologiae I-IIae, q. 18, a. 4 ad 3).
Downside Abbey, where many events narrated in Two Families took place |
August 16, 2024
Roberto de Mattei
Centuries pass, circumstances are different, but God does not change, the Catholic Church is the same, and the struggle continues to be that between the two cities that oppose each other in history like two armies. The theology of Christian history assures us that the City of God is always victorious; Our Lady's apparition at Fatima assures us that the historical triumph of the Immaculate Heart is near; the historical and logical analysis of revolutionary dynamism, assures us of the irreversibility of the counter-revolutionary movement. However, those immersed in the struggle miss the great horizon of the battlefield, which sometimes seems shrouded in fog or the shadows of night. There is a risk of losing our way, but more importantly, of losing sight of the ultimate goal of our battles and our path. For the path is long and it is not linear. We advance along winding paths, with wide curves, sometimes the terrain is steep and impassable, sometimes flat, descending then suddenly rising again. Overall, the certain movement is ascending, but not straight. We climb to the top, but passing peaks, skirting chasms and cliffs, through an uneven path. And the enemies that assail us are of all kinds. Such is the history of humanity, such is our life. And when the night of confusion falls, the darkness of chaos, fear assails us.
Father Richard Cipolla
Traditional Mass in Indianapolis during the Eucharistic Congress |
The United States Catholic Conference of Bishops recently sponsored a series of events that were meant to be an affirmation of witness to the Catholic belief in the Real Presence of Christ in the Eucharist. The first was a series of Eucharistic processions from disparate points in the United States whose ultimate goal was the site of the major event of the National Eucharistic Congress in Indianapolis, Indiana. I must confess that when I first heard about the plans for the processions and the Congress in Indiana, my southern Italian quasi-cynical genes kicked in, fed by my experience as a Catholic priest for much of forty years. Much of those forty years were marked by a severe lack of Eucharistic piety by both clergy and laity.
by Roberto de Mattei
Marie-Antoinette being taken to her Execution (1793), by William Hamilton (1794) |
Father Benjamin A. Garcia of the Archdiocese of Washington, who is devoted to the traditional Mass, has published a children's book which reinforces the Catholic tradition of the sanctuary lamp, the sign of the real presence of Our Lord in our Catholic churches.
Fr. Paul-Joseph, interviewed below, is on the left side |
Pope Francis with leadership of the French Bishops' Conference, December 2022 |
From our friends at Argentine blog Caminante Wanderer:
July 16, the feast of Our Lady of Mount Carmel and the third anniversary of Traditionis custodes, was the date set for the release of a new document from the Holy See putting an end to the traditional Mass, which, it was said, would be reserved exclusively for the so-called “Ecclesia Dei institutes.” It was, as we called it in this blog, the final solution.
[Glorious, but empty, churches]
From Tortona to Milan, dioceses are grappling with contemporary challenges. Between inventiveness and realism, Ratzinger's prophecy is halfway through
Tortona also yields. Reorganization is the buzzword that from the hallways of the chancery crossed the threshold and quickly spread among the parishes: 313, most in Oltrepo, the others in the Tortona, Piacenza and Genoa areas, four different regions involved. Reorganization, they say, which means getting rid of the superfluous, of everything that is not essential, because the numbers do not add up and you trudge on. People are giving up, starting with the management of residences for the elderly and daycare centers, and sacrificing smaller and less attended churches. There is a shortage of priests and a shortage of worshippers. “This is certainly nothing new, and in the valleys then it is a disaster, and Covid has only accelerated a process that was already under way,” explains the pro vicar general of the Diocese of Tortona, Fr. Francesco Larocca. And so here is the reality: so many churches, chapels, parishes, oratories scattered over a vast territory and only one priest forced to go from one village to another. How can it be done?
Father Richard Cipolla
In that by now well -read article posted at Messa in Latino just a few weeks ago in which a representative of that web site engaged in a conversation with Andrea Grillo, the famous (or infamous) professor of Sacramental Theology at the Pontifical University of Sant’Anselmo in Rome, I was of course, struck by Professor Grillo’s un-Catholic statement that “Tradition is the future”. The image that sprang to my mind is the Mad Hatter’s tea party in Alice in Wonderland. Or perhaps Professor Grillo has watched the film Back to the Future too many times. That statement is not only a contradiction of the Catholic Church’s understanding of Tradition but also makes nonsense of the very word in Latin traditio, which comes from the Latin verb tradere meaning “to pass on”. (Lest a super-Latin scholar object that this verb can also mean to surrender, I do know that, but in Catholic thought the meaning of handing down or passing on is clear).
A lovely news article appears on page A4 of today's New York Times, online here, featuring the Benedictines of Norcia and their resilience following a magnitude-6.5 earthquake in 2016.
Elizabeth Povoledo, based in the Times' Rome bureau, wrote the feature article, with photos by Alessandro Penso. Abbot Benedict Nivakoff, OSB, discussed the delicious beer brewed there and how a percentage of the restoration effort has been aided by sales of Birra Nursia.
Reflections on Pia Fraus in the Church
by Gustave Thibon
(Translated by Gerhard Eger)
[Rorate Note: Gustave Thibon was a French Traditional Catholic writer (1903–2001), and a prolific author, and wrote many essays for Itinéraires. He was known as a "peasant" philosopher. This essay appeared in the June 1970 issue of Itinéraires (Catholic periodical founded by Jean Madiran.]
Louis Salleron has recently put forward valuable insights into the issue of lying within the Church. Without any pretence of exhausting or resolving the debate, I should like to highlight some new points for discussion. I shall do this within the framework of what is nowadays called “interrogative philosophy.” [Note 1]
First question: to what degree can an institution that affirms it is divine in origin and end as well as necessary for the salvation of men fulfil its mission, insofar as it is a human and sociological phenomenon, without resorting to lying?
There is an interesting pattern beginning to develop.
Two U.S. dioceses (Baltimore and Richmond) that have the Priestly Fraternity of Saint Peter in them, with personal parishes, will no longer have any diocesan parish traditional Latin Masses offered, despite the noble attempt by the local bishops for renewals of existing two-year parish indults. In the Archdiocese of Baltimore and Diocese of Richmond, no diocesan clergy at diocesan parishes may licitly offer TLMs.
On the other hand, two U.S. dioceses (San Antonio and Arlington, Virginia) that do NOT have the Priestly Fraternity of Saint Peter, or any other TLM personal parishes, have been granted two-year indult renewals, this week, for their existing diocesan parish TLMs offered by diocesan priests.